...the Pathway to a Brave New Paradigm. Exploring voluntary simplicity as a way of transcending the now-global paradigm of conspicuous consumption...reaching for simplicity's deepest teachings and envisioning a positive, sustainable future for ourselves and the planet. What might the future look like for us when, as a species, we've matured beyond materialism? Who might we become?
Monday, August 30, 2010
New Paradigm Series, Part 1
One night this summer I had a dream in which I was being shown that the bow and arrow were invented when someone recognized that if bird and snake were conjoined they could be sent together into the future to retrieve bounty for the tribe. It was obvious to me in the dream that the head and shaft of the arrow represented the snake and the feathered fletching represented the bird. The feathers brought flight to the snake and the snake provided the biting ability lacking in the bird. Together they became a powerful object capable of providing sustenance to the tribes.
What a neat way to invent something! So different from how we invent things in the Mental phase--where the natural world has no meaning and invention is a purely rational exercise. In the Mythic phase everything in the natural world had meaning and significance, and we could take on the attributes of those natural objects and beings ourselves, or place them in the objects we created. Our inventions weren't just lifeless mechanistic objects, they were living embodiments of various aspects of the natural world.
With all the converging catastrophes we're facing today, one thing that's clear to me is how grossly inadequate our current way of problem-solving is. We can't solve our problems from within the current Mental paradigm--we will only be using the same inadequate and now dysfunctional set of skills that got us into this mess in the first place. But if we can move along to the next paradigm, we will have a much broader repertoire of problem-solving skills at our disposal. We will have access again to magical and mythical solutions, as well as mental solutions--but actually I believe it will be a mingling of all three approaches and something greater than the sum of the parts. Solutions will arise out of the earth and flow through us. What wants to manifest will manifest. We'll be led to meaningful actions through instinct, synchronicities, mythical symbolism, and the mental 2+2ing we're so good at currently--all rolled into one fluid, fused experience.
Nearly impossible to describe! That's why I'm bogging down in writing my personal account. All of these ways of being are beginning to co-exist and co-express themselves in me. Instinct, magic, myth, and reason all informing one another within me and sending me down a most fascinating path. It sounds crazy, I know!
Here's a Mental exercise for you. Yes, I realize a Mental exercise is kind of at cross-purposes with what I'm trying to get at, but...
Let's take the end of the carbon era--this crisis of what to do to fuel our human endeavors down the road. Imagine you are an Archaic human plunked down here--what would be your solution to the problem, how would you advise the powers that be (ignoring for our purposes the fact that you haven't acquired speech yet)? Now imagine you are a Magical human--how would you solve our energy problems? And what if you were a Mythical human? Now how about if you were Archaic, Magical, Mythical, and Mental all rolled into one?
Sunday, August 29, 2010
New Human/New Paradigm Preliminaries
So this post is strictly a Mental post (see Envisioning the New Human if I'm losing you). My more Integral posts will follow soon (I hope).
The first preliminary is explaining why I think all of this new paradigm stuff is so important. It's important because we've already extracted all the benefits the current Mental phase of our evolution can provide, and staying here any longer becomes dysfunctional. We've exceeded our stay--we should have moved on long ago--but we've become entrapped by the flashy constructs and technologies this phase has given rise to. According to Gebser, each phase contains all previous phases, but the curious thing about the Mental phase is its vehement denial of the preceding phases. Not that the realities of those other phases don't live on in us, rather here in the Mental phase we've repressed and denigrated them, and in the process distorted their truths. All we acknowledge as "real" is what can rationally be perceived. Myth, magic, and instinct are beneath us, irrelevant in this world of superhighways and cyberspace and resource extraction and stock markets. Our richly nuanced world has been dumbed-down and we find ourselves asking, "Is this all there is?" No, it isn't, and it's time to move on because if we don't we're going to end up self-destructing.
The Mental phase is an extremely dangerous phase because in it we are (or perceive ourselves to be) completely separate from nature. As long as we stay in this phase we will continue to see the earth as a mere resource, something "out there" and "other", something to use and abuse without compunction.
Our only hope is to evolve into the next paradigm. And quickly. In the next phase, one of consciously reintegrating with all that's "out there" and "other", the earth will be recognized as the ground from which we spring, the matrix which births us and of which we are a part. We won't continue to rape and pillage the earth and those others who dwell here because it will be obvious we're not separate. To harm one part of the matrix is to bring harm to all, including ourselves. Obviously I'm stating this in a very Mental way--"the earth will be recognized as the ground from which we spring"--but understand that the lived experience is something else and something more entirely. To describe it in Mental terms is to miss the nuance, the richness, and the sheer beauty the next paradigm promises.
So we need to get there quickly. But is it overly idealistic for me to suggest such a feat might be possible? I'm not sure, but I know we need to try. I already see evidence that others are making forays into the new paradigm--it's something that seems to want to emerge--and I think there are developing conditions in our world that might help precipitate this change.
For me what has precipitated the change has been my deepening experience with voluntary simplicity. I've been giving up things, habits, and technologies--all of which were birthed in this Mental paradigm and all of which enforced a (false) sense of separation from the rest of creation. Freed from these flashy constructs and technologies I begin to live directly. Life is no longer mediated by these things--by machines, by bizarre mental constructs like the idea of perpetual growth, by office cubicles that shut out the natural world. Instead I start to have my own unmediated experiences. I act directly in the world, I interact directly in the world, I allow the world to directly act upon me. I give and receive in an unmediated fashion. And in this way I begin to have a direct perception of what Is. And that direct perception shows me a fluid, nuanced, unified world--one where it becomes difficult to discern where do I start and where do I leave off?
I think there's hope that many other people will have these experiences soon. Some voluntarily, like me, but more will be forced to adopt a simpler lifestyle--because of economic conditions, climate conditions, the end of the carbon era, etc. And whether by choice or by necessity, once people start to live more directly again, I believe they will begin to slip into the new paradigm (and out of, and into again, until it finally takes hold for good).
The other preliminary I want to cover is a distinction I need to make. In my upcoming posts I'll be making a case for a revival of myth and magic in the next paradigm. As Gebser states, each phase contains all previous phases. In the Mental phase, the previous phases were largely obscured. That won't be the case in the Integral phase. Myth and magic will live again. But I want to be clear, I won't be talking about mythical or magical thinking--all of that mythical, magical, religious explaining we did in earlier phases--I will be talking about real magic and real myth, underlying truths in this universe. Yes, myth and magic are real, just as reason is real too. We tend to think of these things as relics of our primitive past, misconceptions we've outgrown--and we're right if we're talking about mythical thinking, magical thinking, scientific thinking--but not if we're talking about myth, magic, and reason themselves. All of that thinking arose in our Conscious But Separate phase--when we were trying to make sense of what was "out there" and "other". But in the next phase we'll lose that sense of discreteness and so all of that theorizing and sense-making will be unnecessary. What we'll be left with is a direct, lived experience of the magical, mythical, mental creatures we are (and instinctual too--I tend to gloss over that).
We're evolving towards something fantastic. I don't believe we have the merest inkling of what powerful and marvelous beings we are--but we need to survive the death of the Mental phase first and that may prove to be an insurmountable challenge. I want to attempt to give voice to my experiences because I think we really need people to begin to paint a picture of what (potentially) lies ahead for us. The world needs my voice and countless other voices sharing our initial forays into this new realm. People need to know this isn't all there is!
Friday, August 27, 2010
Envisioning the New Human
In our earliest days (perhaps even before we could technically be called humans) we were unconscious beings, primally fused with the surrounding environment. There was no sense of self yet, just a fluid merging with all that was. Then as we developed tools and language and began to separate out from the environmental matrix, we began to develop a sense of self, of discreteness. We became conscious. It was a gradual process taking hundreds of thousands--if not millions--of years. Over time the sense of self became more and more defined, more self-reflecting, and more isolated. An internal world developed, something which could symbolically represent what was out there, or even grossly distort it. We began to think we were just these isolated dots of awareness, forgetting our true (huge) Identity. Everything that wasn't the self--this isolated dot--was Other. And we needed to create these false dichotomies in order to become conscious.
If one essay helped shaped my thinking more than any other, it was Jung's "Answer to Job". The gist of the essay was that God needed us in order to become conscious of Himself. When God existed alone he couldn't know Himself, as there were no points of reference. He created a physical universe so there could be Self and Other, so parts of Himself (including us) could look at other parts of Himself and compare and contrast and therefore wake up and become aware. It was a radical new way of thinking for me when I first read it (as a teenager), at a time when I was just starting to break away from traditional Christian thought. It seemed almost sacrilegious to speak of God as needing us. Nowadays couching the creative force or life force in such Christian terms doesn't really speak to me, yet it still helps me to envision the process--the evolution of consciousness. When we were unconscious we were essentially God--we were one with the whole universe, but we just couldn't know it. We lived it--that was all. Then we became conscious and separate--believing God was somewhere else and something Other. One day (hopefully soon) we will consciously fuse back with that fuller identity--becoming God aware of Himself.
The shorthand I like to use for our evolutionary trajectory is: from Unconscious Union to Conscious But Separate to Conscious Union. We can break it down further if we want. For instance, Jean Gebser saw five distinct phases in our evolution: Archaic, Magical, Mythical, Mental, Integral. The first phase, the Archaic, represents what I call our Unconscious Union while the last phase, the Integral, represents the Conscious Union we're evolving towards. The three middle phases represent distinct steps in our Conscious But Separate phase.
In the Magical phase we had only a very rudimentary sense of self. Language was developing, blossoming organically out of our interactions with nature. We had barely started to separate from nature and at this point words were magical and potent. We couldn't know that eventually words would alienate us from nature--at this point words still had the power to fuse us with the natural world. Also in this phase there was no individual ego and no differentiated sense of space or time.
In the Mythical phase we became tool-makers, language became more developed, and we began creating mythologies--stories to explain the natural world which now was something outside of ourselves. As self separated from nature and ego began to crystallize we developed a sense of space. A conception of linear time wouldn't appear until we entered the Mental phase.
In the Mental phase we completed our separation from nature and perfected abstraction. Causality could now exist because of our linear concept of time. The sciences were born and with them the Age of Reason. Ego reached its full development and nature became something entirely Other.
And that is where we now stand, as separate from nature as we possibly could be and facing all the horrible consequences which that entails--but finally, at long last, we are awake. We've achieved full consciousness--and our fullest sense of alienation from the more-than-human world.
And now we stand on the cusp of a new paradigm. What will that look like? How will it feel to be that new human? How will we perceive the world? How will we interact with it? Gebser saw the next phase, the Integral, as one that would include all previous phases but would be non-temporal and non-linear. He believed we were moving towards a global type of awareness that would be relational in nature--more about the connections and relationships between things over time rather than focused on the things themselves. And while the previous three phases have been about trying to create meaning (through magical thinking, religious mythologies, and scientific reason) the next phase won’t involve all of this explaining. Rather it will be about experiencing the living, embodied meaning of things and relationships. As we begin to fuse back with the natural world, there will be less and less need to explain and our lives will become more a form of performance art. Our actions will harmoniously arise as expressions of what wants to manifest—the earth (or the universe or God) expressing itself through us.
All of this becomes difficult to express in words. Words after all are products of our Conscious But Separate phase. They create Subject and Object as tools to help us See. But in the next phase—one of reintegration—they will lose much of their significance. Language will be important, but speech not so much. And it will be the language of being, the language of life as improv.
What I want to do in upcoming posts is try to express how this new paradigm is beginning to birth itself in me—a challenging thing to attempt with words! But I find myself more and more slipping into this new way of seeing and being, and the beauty of it so overwhelms me I feel the need to attempt to share what I’m experiencing. I don’t even know if it’s possible, but I feel like I’m finally getting at what this blog is meant to be about. Who might we become? <--I’m becoming that! Now how do I express it?
Sunday, January 24, 2010
Is the Simple Life "Too Much Work"?
Chai involves peeling and chopping some ginger and dumping it in a pot of simmering water along with whole cloves, cardamom seeds, and crushed cinnamon bark. You walk away for 15 minutes, come back and take it off the heat, add the tea, let it steep for five minutes. Add milk, add sugar, gently heat. That's it.
Laundry detergent involves melting a bar of laundry soap in water on the stove, adding it to a five-gallon bucket, adding borax, washing soda, and water and stirring. That's it.
For these people, apparently, it's far less "work" to hop in their cars, drive themselves to a coffee shop, find a spot, go in, stand in line and order their drink, forking over their four dollars in the process. Or to get in their car, drive to the store, find a spot, go in, grab a jug of detergent, pay, leave and drive back home. I don't get it.
So I've been thinking about this. When people say "That sounds like so much work" what's really going on? What's really meant by that? Are people so averse to work that even the tiniest effort is seen as "too much"? Have people just become lazy? Or is something else going on?
I suspect it's less about effort and laziness than it is about perceived time pressures and the fact that for most people for most of each day they don't actually own their own time. They spend their days working for "The Man" and only have a few hours left at the end of the day that they can call their own. Who would want to spend that precious time working to make a pot of tea? Why not just hit the drive-through so you can flop on the couch and enjoy your own time?
When you don't work for "The Man" and you take responsibility for your own time then work becomes not work, but living. None of the things I do to be self-reliant ever feels like work to me. Yet all of the things I do for myself have economic value. They save me money that I don't need to go out and earn in the larger economy. The services I provide for myself represent thousands of hours per year that I don't need to spend working for someone else. And when I do those things for myself they just don't feel like work at all.
It's the "chop wood, carry water" thing. When I do the work myself I am present and involved, actively and reciprocally engaged. That's called "living". When I leave it to someone else (or to a machine) the thing, whatever it is, becomes just a commodity and I not only fail to appreciate it but I become diminished as well. Growing my own food or brewing tea involves me in the material world. I get such pleasure when I make chai, combining roots, seeds, buds, bark, leaves and sometimes twigs to make a delicious drink. I appreciate the amazing gifts of nature and the synergy that results from this particular combination of plants and plant parts. I even get emotional sometimes when I'm making chai. Would that ever happen in the Starbucks drive-through? I don't think so.
When people think that the simple life would be too much work, they're thinking from within a dysfunctional paradigm. I doubt that for much of our long history we even had a concept of "work". We simply lived. It's only in our recent history, once we created these things called "jobs", that life became oddly compartmentalized and we created the idea of "work". Work separated from the rest of life. How messed up is that?
If people were relieved of their time pressures and owned their own time again I don't think I'd be hearing "That's too much work" anymore. And if people quit working and began living again, I have a feeling there would actually be far more innovation, inspiration, and creativity being expressed. So much of our human potential seems to get wasted these days, but I believe human culture can flourish again if we can just, once and for all, break out of this mad consumer paradigm.
Tuesday, January 12, 2010
Personal Ways to Disengage from the System
I believe our personal actions matter more now than at any other point in history. I've become disillusioned with activism that aims a direct assault on the system. Rather I think it's the million and one little things we each can do that will play a significant role in toppling the system.
I sat down and brainstormed a list of little things we could each do. This was a quick exercise and one that stems from my own limited vantage point. I'd love to see what others would add to the list.
Grow your own fruits, veggies, beans, nuts, and seeds.
Grow herbs for medicinal, culinary, and cosmetic purposes.
Raise chickens, rabbits, bees, goats, sheep, etc. for fur, fiber, meat, eggs, dairy and honey.
Cook from scratch.
Don't buy processed foods.
Eat at home.
Buy from local growers what you can't grow yourself.
Join an organic CSA.
Buy grass-fed meats.
Reduce meat consumption.
Shop second-hand stores, flea markets, etc.
Barter, use free-cycle.
Become self-employed.
Don't invest in the market.
Loan within your community to support positive enterprises.
Don't charge interest except to cover inflation, if any.
Build passive-solar homes.
Heat with locally available fuels.
Swap seeds with neighbors, friends, family.
Compost.
Use humanure.
Use graywater systems.
Collect rainwater. (Illegal where I live!)
Own your own water.
Sell your car.
Build with locally available materials (adobe, strawbales, stone, logs, etc.)
Salvage materials.
Give up gadgets (tv's, microwave ovens, dishwashers, cellphones, etc.)
Do it by hand (garden, kitchen, house, etc.).
Build a root cellar.
Learn to preserve foods.
Share excess produce.
Learn to build, repair and tinker.
Insist on home funerals and burials where legal.
Self-insure.
Exercise and eat right.
Ferment foods.
Learn how to safely store drinking water.
Drip irrigate.
Conserve water.
Learn how to find water.
Go off grid.
Use permaculture principles, esp. create no waste.
Live in the smallest shelter that's practical.
Buy bulk grains, beans, spices, salt, etc. if they can't be grown or found locally.
Figure out what you can do without.
Learn how to make cheese, yogurt, soap, wine, herbal distillations, etc.
Raise your own sweeteners (honey, maple syrup, sorghum).
Plant for genetic diversity.
Learn how to build and maintain healthy soils.
Use a clothesline.
Learn how to identify wild edibles and incorporate into your diet, sustainably.
Forgo air conditioning.
Choose a climate suitable for human endeavors, one that doesn't require much artificial heating or cooling.
Learn to hunt, track, trap, and fish.
Learn to co-exist with the local critters (including the human ones).
Don't use airplanes.
Stay where you are.
Build strong communities.
Re-invent community canning kitchens, community grain mills, etc.
Finance nothing--no mortgages, no car loans, no lines of credit.
Don't use banks.
Help your neighbors.
The list could go on and on. Anything you do to take back responsibility for your own well-being and the well-being of your community is a step in the right direction. Small steps such as these may seem insignificant, but if you poke around the internet a bit, you'll see just how many people are waking up to the importance of these sorts of changes. Soon enough all of these little changes are going to add up and have an enormous impact. Just watch.
Friday, January 1, 2010
Can We Create a New Mythology?
In the real world however, there is no clean dividing line between good and evil. There isn't an Us vs. the Machine. We are the Machine. The myth of the hero's quest doesn't apply to us any more. How can we go up against the Machine and seek to destroy it when we are totally enmeshed with it? To destroy it is to destroy ourselves. That's why I think so much of the activism of today has been futile. Real activism, in the form of the hero's quest, would lead to destruction of ourselves along with destruction of the Machine.
The Machine was cleverly built out of our own bodies and souls. Pick a part of the Machine you don't like and try to bring it down. What are the consequences? Suffering for you and me and all of our neighbors and friends and family members. That's because we are totally enmeshed in the Machine. Not happy with Wall Street? Bring down Wall Street and you may not have a job, or food may not be on the shelves at the store, or your dollars may be worthless to buy anything. Don't like oil and our dependence on carbon? Cut off our supplies of carbon fuels and transportation grinds to a halt, farming stops, people start chopping down every tree in sight to heat their homes, trade ceases and we all suffer. How about bringing down the pharmaceutical companies and the health care industry? Don't you know that sickness is big business? It's a truly sad state of affairs when the business of sickness is one of the healthiest parts of the economy. Knock out big pharma and all the companies that profit from sickness and the whole economy gets thrown off kilter, perhaps catastrophically. A hero's quest to bring down the Machine brings it down on our heads. It's not a myth that applies to us anymore. It can't be employed successfully.
But is there a new myth to replace it? The sad truth is we've been without a defining myth for quite some time. There is no deeper layer guiding our actions anymore. We have become automatons, mere cogs in the machine. We are deceived by the illusion of individual autonomy, thinking the million little decisions we make each day make us free. Those decisions are almost all in service to the Machine. We are decision-making cogs, decision-making consumers. But we're not free, and most decidedly not separate from the Machine.
A new myth would require true freedom. We have to become human again, thinking and acting with autonomy. A new myth would also bring back true connection. We've lost our ability to connect with anything beyond our immediate concerns. We need to connect with nature, with the larger rhythms of time, with the cycles of creation, with the cosmos, with other living beings.
A first step in evolving a new mythology has to be disengaging from the Machine. We can't bring it down. We can't toss it into Mount Doom. But we can begin to free ourselves. If we detach from the machine we can reclaim our autonomy, bit by bit. And eventually we won't be muddle-headed robots any more, but deeply aware free beings, full of dreams and visions, inspiration, artistry, love, creativity, hope, sincerity. As authentic beings we will be able to evolve a new myth. We can't do that enslaved as we are.
Monday, November 2, 2009
Stop Doing And Allow
Stop doing and allow.
Human culture is an organic expression of the earth. When that expression becomes unbalanced it simply will evolve into something else. The current paradigm is untenable and it naturally is about to fail. It's already cracking. We scratch our heads, trying to figure out how to dismantle the system. But the system is already dismantling itself! We are on the brink of total, worldwide economic collapse. Are activists required here? Nope. Just sit back and watch the machine dismantle itself. It's an organic process that will unfold without our help. Gaia seeks balance and balance will be restored without us skittering about the surface consumed with our manic activist "doings".
"Doings" come about within the current paradigm and remain largely ineffective. Birthing a new paradigm requires "being", allowing, and emerging. A different, and much simpler, thing altogether.
Friday, September 19, 2008
Beyond Materialism
I want to use simplicity as a jumping-off point to explore the larger issues facing humanity and also to use it as a tool for exploring human potential. I don't think of voluntary simplicity as an end state
--something to be achieved. Rather, I think of it as a door opening up to a larger reality. I want to document my tentative steps into that new reality here, because I suspect that amazing things will begin to happen. Where will this journey take me? Will I come up with any novel insights into the human dilemma? Will I create positive change in the world? I want to document this process mainly because no one else is doing that yet. All the other voluntary simplicity blogs and websites are still talking about the basics, the how-to's. But that's only the very beginning. I think a new paradigm is waiting to emerge and I would like to play a part in birthing that. I hope in the future that other people will begin to share their journeys into the new paradigm as well. We need many different voices showing the way.
For now, I'll leave you with some random questions, which I'll be delving into down the road:
- If you step out of the consumer paradigm--what's left?
- How does the land, the Earth, relate to our human potential?
- What if we honored limits, confined our creative expressions within the limits of the local ecosystem? Are those limits annoying constraints, or are they forms of profound guidance held in the land?
- Why is economic growth used as an indicator of well-being? What other models of societal well-being are possible?
- Does the human being only exist to possess and control matter? Where else could life energy be going?
- Why do humans seek novelty?
- What core knowledge, what vital skills, are being lost?
- How do my choices impact future generations, the health of the earth, all living beings, my local community? What's my larger responsibility here?
- How can I help my children develop a more encompassing philosophy toward life than that which the consumer paradigm promotes?
- If it saves me time, does it cost me something else?
- What percentage of my time goes toward spending, earning, consuming, protecting and planning for--THINGS?
- What am I trying to buy with money?
- What percentage of my time goes towards mindless distractions? Where could my time be going?
- When considering purchases (beyond the necessities) what if I asked: "Will this help me become the person I'm meant to be?"
- What opportunities does the practice of voluntary simplicity create for me?
Monday, April 21, 2008
Father Christmas
I recognized the man immediately; it was Father Christmas. But he wasn't round and jolly and he didn't wear a red suit. Instead he was tall and lean, with white hair and a white beard. He wore a long robe that was trimmed all around in white fur, but the robe itself was tan, like deerskin (reindeer skin?) or suede. I realized in an instant what should have always been completely obvious (but wasn't) --Father Christmas is a wizard! He gave a subtle nod to me, with maybe the merest hint of a smile. We were both up to the same thing --stalking the boy.
And that was it, the whole dream. What on earth am I to make of it? I was not working with Father Christmas. I had never seen him before (I don't think anyone is supposed to see him) and I had no idea he was following right behind me until I turned. Yet we were up to the same thing and I get the sense that I was up to something rather wizard-ish myself. I was stalking the boy, wishing to evade his detection, but I think there was more to it than just freezing to the spot and blending in. I think I was actively, maybe mentally, practicing some invisibility technique. It wasn't the freezing to the spot alone that prevented the boy from noticing me --there was some technique I was using that made it far less likely he would see me.
Let me add that there was nothing sinister in me stalking the kid. I meant no harm. I never intended to interact with him at all. It seems more like I was practicing on him.
So, where on earth did this dream come from? The only thing reminding me of Christmas in the past few days was a book I read about a family who boycotted Chinese products for a year (A Year Without "Made in China": One Family's True Life Adventure in the Global Economy
But how did my mind make the leap from this mere mention of our traditional American Santa to a dream about a wizard in animal skins stalking a boy? It seems very unusual. But it sure has a neat mythic feel to it; it feels like for the first time I've gotten a glimpse of the real Santa. And I mean that, too, as ridiculous as it sounds. Over the past few centuries, as we've embraced materialism more and more extensively, Father Christmas --this wise, sacred being who I'm convinced has some mythic reality-- has been transformed (and dumbed-down) into this goofy, jolly, gauche caricature.
Maybe all this dream is demonstrating is my new way of seeing. After all, how can Santa Claus still be Santa Claus (in our twenty-first century American conception of him) once you've transcended the consumer paradigm?
And the wizard aspect of this is very fascinating. I did a brief Internet search to see if there actually have been traditions that believed Father Christmas possessed a sorcerous side to his personality. I didn't really turn up any solid evidence (but how does he get all those toys to all those boys and girls in one night?), except for some kind of dubious link to the germanic god Wotan (Odin, Woden). I will have to look into this further.
Probably, the dream isn't referring to historically accurate conceptions of St. Nick anyway. If this dream is representing my transformation into a new paradigm, then wizardry probably symbolizes my new perceptions and a more nuanced way of interacting with the world.
Sunday, April 20, 2008
Hope
As personal as this process is (and surely different for everyone), I can't help but wonder if there aren't certain universal guideposts along the way. Maybe everyone who commits to a deepening experience with simplicity will go through certain unavoidable stages. Maybe everyone will eventually evolve towards the bigger picture; away from the small self, the egoic self, towards something grander and more all-encompassing.
This inkling is a fairly new one for me. Sometime in the past year I crossed a threshold; I reached a point in my explorations where the old consumer paradigm (well, hardly old, since most of the world is still firmly enmeshed in it) totally shattered. To see the world from outside the current paradigm has been utterly transformative for me.
The oddest outcome of all of this is that I begin to have hope. We live in such dire times; we're faced with so many compounding issues (over-population, loss of biodiversity, climate change, issues of food security and declining water tables, topsoil losses and desertification, the exploitation and suffering of billions of people because of the greed of the few, the end of the carbon era,...and the list goes on). Take a close-up look at any one of these issues and you're bound to feel at least a little bleak. Study them all in-depth for several years as I've been doing and it will be amazing that you can still pull your head out from under the covers every morning. It's depressing stuff. There's not a whole lot of reason for hope. At least not on the surface.
But, through this whole process, I've found hope. I'm still alarmed, but I'm excited now too. I've found a way to think about the future that is positive and life-affirming. It involves us, as a species (but person by person) waking up, busting out of the current paradigm and embracing our full human potential.
I believe that the practice of voluntary simplicity is one of the most powerful tools we have for busting through to the next paradigm. Maybe it will turn out to be the crucial one as well. It's not only a tool for personal transformation, but in a very practical way it brings us into right relationship with the earth. More important than anything else is that we survive this transition and to do that, as a species, we have to live lightly on this earth. Our practical, real actions matter more now than at any other point in our long history. Embracing simplicity is a very noble act, given our current circumstances.
I look forward to sharing my thoughts with you through this blog, and I welcome your wisdom and the tales of your journeys as well.